For many, Thanksgiving kicks off another season of "here we go again" - fending off the annual bombardment from advertisers and the temptation to measure Christmas in terms of presents. It's a month-long struggle to get all of our holiday work done and somehow keep Christ in Christmas, also. You know the routine: the Friday after Thanksgiving, the secular Christmas season officially begins. Of course, Christmas decorations have been up for a week or so, Christmas displays in stores have been twinkling for a month by now, and some ornaments and other decorations have been sitting on the shelves since before Labor Day. Forget the Twelve Days of Christmas; today it's the Twenty (or so) Days of Christmas, beginning with the Friday after Thanksgiving.
That's how the commercial Christmas season goes. Frankly, it poses a problem for those who want to observe the seasons of Advent and Christmas in a spiritual manner. How do we truly prepare in a spiritual rather than a material sense for the coming of our Savior, Jesus Christ? By observing the Advent season and keeping our preparations for the coming of Christ in balance: between the sacred and secular, modern culture and Christ.
So what is Advent?
Advent is the season four weeks before Christmas in which we prepare for the coming of Christ. The name comes from the Latin word adventus, which means "coming." The season proclaims Christ's anticipated coming again in the fullness of time, as well as the coming of Christ as the infant Savior whose birth we celebrate at Christmas. Because the season emphasizes Christ's comings and not merely his birth, it is not enough to use the season merely as a preparation for Christmas. Instead, the time is appropriate for preparation for the Second Coming of Christ and the inward soul searching that should mark that preparation.
This is traditionally the time of year for reflection, a time to look back at another year of life-experience and how we dealt with it; a time to measure our progress and a time of resolve. In the life of the Church it is also a time of "new beginnings." The Season of Advent ushers in the new liturgical year and our affirmation of God made flesh. We now begin the cycle anew. The Sundays in Advent focus on the Second Coming of Christ, John the Baptist's message of Christ's coming, and the events just before Jesus' birth.
Advent is really a lot like Lent. Both are roughly month-long seasons of preparation for a joyful holiday. But there is one crucial difference between Lent and Advent: Christmas doesn’t have Passion Week preceding it. The penitential observances of Advent have always had a festive character to them. The idea is to contain your excitement before Christmas and to use that energy in preparing for Christ's coming. So people took on these penances joyfully, something that only a Christian could do. Taking time to pause in the holiday celebrations to acknowledge their sins and to clean house spiritually, overjoyed that Christ came to us, but aware of our unworthiness to receive him.
We can still capture this uniquely Christian attitude of joyful penance. During these Advent weeks bring out our Lenten alms boxes and add coins to them before a meatless Friday meal. Put the poor on your gift list: books and toys for children while the entire family could save up for something bigger, an overcoat perhaps, to give to a member of the community less fortunate than ourselves.